Priya Prakash Varrier vs The State Of Telangana
- SCC(2019) 12 SCC 432
- Neutral2018 INSC 773
- SCR[2018] 10 SCR 615
Ratio decidendi
The rule this decision rests on
To constitute an offense under Section 295A of the Indian Penal Code, the insult to religion or religious beliefs must be of an aggravated form—perpetrated with deliberate and malicious intention to outrage the religious feelings of a class of citizens, not mere unwitting, careless, or incidental insult. A single gesture or picturization in an artistic work, viewed in isolation and without evidence of calculated tendency to disrupt public order or outrage religious feelings, does not meet this threshold even if it might offend some persons. The scope of artistic expression, including creative license in film and other artistic media, receives constitutional protection, and the state must not readily register criminal proceedings for alleged religious offense merely because a community finds an artistic presentation objectionable, absent clear evidence of the essential elements of deliberate and malicious intention to insult religion defined by Section 295A.
Written by Miss Lucy from the judgment below, not taken from a headnote.
Judgment
As delivered
REPORTABLE
IN THE SUPREME COURT OF INDIA
CRIMINAL ORIGINAL JURISDICTION
WRIT PETITION (CRIMINAL) NO.44 OF 2018
Priya Prakash Varrier and Others Petitioner(s)
Versus
State of Telangana and Another Respondent(s)
O R D E R
Dipak Misra, CJI
In the instant writ petition preferred under Article
32 of the Constitution of India, the petitioners, namely, the
actor, producer and director of the movie, have prayed for
quashing of F.I.R. No.34 of 2018, dated 14.02.2018,
registered at Falaknama Police Station, Hyderabad, Telengana.
That apart, a prayer has also been made that no F.I.R. should
be entertained or no complaint under Section 200 of the Code
of Criminal Procedure should be dealt with because of the
picturization of the song “Manikya Malaraya Poovi” by the
Signature Not Verified petitioner No.1 in the film, namely, “Oru Adaar Love”. Digitally signed by CHETAN KUMAR Date: 2018.08.31 17:55:14 IST Reason:
2. The grievance of the petitioners is that the said
song has been sung in various parts of the State of Kerala WP(Crl.) 44/2018 2
since 1978. It is urged by the learned counsel for the
petitioners that the song has been picturized by petitioner
No.1 as a part of the movie and the said song, as averred in
the writ petition, is a mappila song which is a version of a
traditional Muslim song from the Malabar region of Kerala.
It is contended that the petitioners cannot be made liable
for the song being sung in the movie which is yet to be
released. It is not disputed that the song has been available
in Youtube and other mediums as a promotional venture.
3. The F.I.R. in the matter has been lodged by the
intervenor, namely, M.A. Muqeeth Khan, son of Jawad Khan.
The allegation in the F.I.R. is that the song offends the
sentiments of a particular community. The F.I.R. has been
lodged for an offence under Section 295A of the Indian Penal
Code.
4. The pivotal issue that emerges for consideration is
whether Section 295A of the I.P.C. would get attracted to the
obtaining fact situation.
5. We have heard Mr. Haris Beeran, learned counsel for
the petitioners, Mr. S. Udaya Kumar Sagar, learned counsel
for the State of Telangana and Mr. Pradeep Kumar Kaushik,
learned counsel for the intervenor.
6. Section 295A of the I.P.C. reads thus:-
“295-A. Deliberate and malicious acts, intended to outrage religious feelings or WP(Crl.) 44/2018 3
any class by insulting its religion or religious beliefs.- Whoever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise, insults or attempts to insult the religion or the religious beliefs of that class, shall be punished with imprisonment of either description for a term which may extend to three years, or with fine, or with both.”
7. It is worthy to note here that the constitutional
validity of the said provision was assailed before this Court
and a Constitution Bench in Ramji Lal Modi vs. State of U.P.
A.I.R. 1987 SC 620, spoke thus:-
“8. It is pointed out that S. 295A has been included in chap. 15, Penal Code which deals with offence relating to religion and not in chap. 8 which deals with offences against the public tranquillity and from this circumstance it is faintly sought to be urged, therefore, that offences relating to religion have no bearing on the maintenance of public order or tranquility and consequently a law creating an offence relating to religion and imposing restrictions on the right to freedom of speech and expression cannot claim the protection of cl. (2) of Art. 19. A reference to arts. 25 and 26 of the Constitution, which guarantee the right to freedom of religion, will show that the argument is utterly untenable. The right to freedom of religion assured by those Articles is expressly made subject to public order, morality and health. Therefore, it cannot be predicated that freedom of religion can have no bearing whatever on the maintenance of public order or that a law creating an offence relating to religion cannot under any circumstances be said to have been enacted in the interests of public order. Those two Articles in terms contemplate that restrictions may be imposed on the rights WP(Crl.) 44/2018 4
guaranteed by them in the interests of public order.
9. Learned counsel then shifted his ground and formulated his objection in a slightly different way. Insults to the religion or the religious beliefs of a class of citizens of India, may, says learned counsel, lead to public disorders in some cases, but in many cases they may not do so and, therefore, a law which imposes restrictions on the citizens' freedom of speech and expression by simply making insult to religion an offence will cover both varieties of insults, i.e., those which may lead to public disorders as well as those which may not. The law in so far as it covers the first variety may be said to have been enacted in the interests of public order within the meaning of cl. (2) of Art. 19, but in so far as it covers the remaining variety will not fall within that clause. The argument then concludes that so long as the possibility of the law being applied for purposes not sanctioned by the Constitution cannot be ruled out, the entire law should be held to be unconstitutional and void. We are unable, in view of the language used in the impugned section, to accede to this argument.
In the first place cl. (2) of Art. 19 protects a law imposing reasonable restrictions on the exercise of the right to freedom of speech and expression “in the interests of public order,” which is much wider than “ for maintenance of” public order. If, therefore, certain activities have a tendency to cause public disorder, a law penalising such activities as an offence cannot but be held to be a law imposing reasonable restriction “ in the interests of public order” although in some cases those activities may not actually lead to a breach of public order. In the next place section 295A does not penalise any and every act of insult to or attempt to insult the religion or the religious beliefs of a class of citizens but it penalises only those acts of insults to or those varieties of attempts to insult the religion or the religious beliefs of a class of citizens which are perpetrated with the deliberate and malicious intention of outraging the religious feelings of that WP(Crl.) 44/2018 5
class. Insults to religion offered unwittingly or carelessly or without any deliberate or malicious intention to outrage the religious feelings of that class do not come within the sanction. It only punishes the aggravated form of insult to religion when it is perpetrated with the deliberate and malicious intention of outraging the religious feelings of that class. The calculated tendency of this aggravated form of insult is clearly to disrupt the public order and the section, which penalises such activities, is well within the protection of cl. (2) of Art. 19 as being a law imposing reasonable restrictions on the exercise of the right to freedom of speech and expression guaranteed by Art. 19 (1) (a). Having regard to the ingredients of the offence created by the impugned section, there cannot, in our opinion, be any possibility of this law being applied for purposes not sanctioned by the Constitution. In other words, the language employed in the section is not wide enough to cover restrictions both within and without the limits of constitutionally permissible legislative action affecting the fundamental right guaranteed by Art. 19 (1) (a) and consequently the question of severability does not arise and the decisions relied upon by learned counsel for the petitioner have no application to this case.”
8. The English translation of the song that has been
promoted is to the following effect:-
“She bloomed like a precious flower in the sacred land of Mecca, great Khadeeja Beevi was roaming in the sacred land The lady roaming
She called for the respected lord, prophet And send him for trade She saw him and Coveted him in the heart of hearts
She came back after trade And She sought her hand Sought her hand” WP(Crl.) 44/2018 6
9. Learned counsel for the informant, who has filed an
application for intervention, would submit that he has no
problem with regard to the song as it is a folk song and is
in the public domain since 1978. His grievance relates to
the manner of picturization. Be that as it may.
10. On a keen scrutiny of Section 295A and the view
expressed by the Constitution Bench in Ramji Lal Modi
(supra), we do not find that the said provision would be
attracted in the present case. We are inclined to think so,
for the picturization of the said song solely because of the
‘wink’ would not tantamount to an insult or attempt to insult
the religion or the religious beliefs of a class of citizens.
The said song has been on Youtube since February, 2018. We
do not perceive that any calculated tendency is adopted by
the petitioners to insult or to disturb public order to
invite the wrath of Section 295A of the IPC. In this regard,
we may refer to a three-Judge Bench decision in Manohar Lal
Sharma vs. Sanjay Leela Bhansali and Others (2018) 1 SCC 770,
wherein the Court observed thus:-
“A story told on celluloid or a play enacted on a stage or a novel articulated in a broad and large canvas or epic spoken with eloquence or a poem sung with passion or recited with rhythm has many a layer of freedom of expression of thought that requires innovation, skill, craftsmanship and, above all, individual originality founded on the gift of imagination or reality transformed into imagination or vice WP(Crl.) 44/2018 7
versa. The platform can be different and that is why, the creative instinct is respected and has the inherent protective right from within which is called artistic license.”
11. In Mahendra Singh Dhoni vs. Yerraguntla Shyamsundar
and Another (2017) 7 SCC 760, the justification for the
registration of an F.I.R. under Section 295A had come up for
consideration before this Court. Appreciating the act done by
the petitioner therein, the Court quashed the F.I.R. for an
offence under Section 295A I.P.C.
12. If the ratio of the Constitution Bench is
appropriately appreciated, the said provision was saved with
certain riders, inasmuch as the larger Bench had observed
that the language employed in the section is not wide enough
to cover restrictions, both within and without the limits of
constitutionally permissible legislative action affecting the
fundamental right guaranteed by Article 19(1)(a) of the
Constitution. The emphasis was laid on the aggravated form of
insult to religion when it is perpetrated with the deliberate
and malicious intention of outraging the religious feelings
of that class.
13. As we perceive, the intervenor, who was an informant
in F.I.R. No.34 of 2018, in all possibility has been an
enthusiast to gain a mileage from the F.I.R., though the same
was really not warranted. What is urged before us is that
picturization which involves the actress with a wink is WP(Crl.) 44/2018 8
blasphemous. Barring that there is no other allegation.
Such an allegation, even if it is true, would not come within
the ambit and sweep of Section 295A I.P.C., as has been
explained in Ramji Lal Modi (supra).
14. In view of the aforesaid, we allow the writ petition
and quash the F.I.R. No.34 of 2018. We also direct that no
F.I.R. under Section 154 or any complaint under Section 200
of the Code of Criminal Procedure should be entertained
against the petitioners because of the picturization of the
song. However, there shall be no order as to costs.
..................CJI.
[Dipak Misra]
....................J. [A.M. Khanwilkar]
....................J. [Dr. D.Y. Chandrachud]
New Delhi August 31, 2018.
WP(Crl.) 44/2018 9
ITEM NO.14 COURT NO.1 SECTION X
S U P R E M E C O U R T O F I N D I A RECORD OF PROCEEDINGS
Writ Petition (Criminal) No.44/2018
PRIYA PRAKASH VARRIER & ORS. Petitioner(s)
VERSUS
THE STATE OF TELANGANA & ANR. Respondent(s)
(With appln.(s) for intervention)
Date : 31-08-2018 These matters were called on for hearing today.
CORAM :
HON'BLE THE CHIEF JUSTICE HON'BLE MR. JUSTICE A.M. KHANWILKAR HON'BLE DR. JUSTICE D.Y. CHANDRACHUD
For Petitioner(s) Mr. Haris Beeran, Adv.
Mr. Mushtaq Salim, Adv.
Mr. Usman Ghani Khan, Adv.
Mr. Dev Prakash, Adv.
Ms. Pallavi Pratap, AOR
For Respondent(s) Mr. S. Udaya Kumar Sagar, Adv.
Mr. Mrityunjai Singh, Adv.
Mr. Pradeep Kumar Kaushik, Adv. Dr. Sunil Kumar, Adv.
Mr. R.P. Goyal, Adv.
UPON hearing the counsel the Court made the following O R D E R
The writ petition is allowed in terms of the signed reportable order.
The interlocutory applications, if any, stand disposed of.
(Chetan Kumar) (H.S. Parasher) A.R.-cum-P.S. Assistant Registrar
(Signed reportable order is placed on the file)
This page reproduces a public judgment and a summary of it. It is research material, not legal advice, and it is no substitute for advice from an advocate on your own facts.
Research this judgment with Miss Lucy
Ask what it holds, what has followed it, and what it means for your matter — in plain English, with the citations.
Try Miss Lucy free